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"The Planet is Fine..." {December 29, 2010 , 11:58 AM}


© Vasjen Katro
"...It's the people that are fucked!" So said George Carlin.

Vasjen repeats this line to me as we walk through the wet streets of Korçë, discussing what has happened to his hometown.

This city rests thousands of feet above sea level and is encircled by the Morava mountains. As my hosts escorted me to the city we crawled up a cluster of foggy hills; they looked like naturally occurring ziggurats, having been sculpted into stratified apple farms during the communist era. Orange-tiled roofs checker the skyline and mountains loom behind them, wearing a thick fog. At night the fog descends into the streets and fills the cracks of the roads and alleyways. The hazy basilisk has followed me from Belgrade.

Korçë used to be the nerve center of Albania's cultural geist. Throughout the country's history the city produced and attracted poets, intellectuals, artists and authors. It produced Mihal Grameno, who was all of those things. But since, as Vasjen puts it, "communism broke," the bulk of the intellectual and artistic elite left Korçë after seeing what the Hoxja years had done to their town. Vasjen's friend Tom throws in:

"When the artists left, when they moved out, many people from the surrounding villages moved in, which changed everything about the mentality here. The mentality of the city. It died."

Combined with the foreign and domestic investment in Tirana that followed Albania's conversion to democracy, Korçë has become very quiet indeed. And many like Vasjen and Tom are ready to leave.

Read on, fella

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Tidings from Belgrade {December 25, 2010 , 6:07 PM}


BELGRADE—"If you are Serb, you are Orthodox. If you are Orthodox, you are Serb."

Goga says this in invisible quotation marks as she wipes her fingers of the coffee that has just abandoned its cramped and shrunken cup. Though this remark is one of the truisms that allows for the perpetuation of Balkan broad strokes, or as my friend and travel partner Marisola would say, "prescriptive identities," it is true enough. And so the conversation between the three of us—Goga, Marisola and myself—takes place in a greasy spoon unadorned with any Christmas decor.

Christmas is coming, but not until the seventh of January. Baby Jesus is still remembered, but within a different consciousness; whereas Christmas in the West is preceded by forty days of shopping, here it is preceded by forty days of fasting. And when it does come there won't be a particularly orgiastic display of reindeer and Elvin forced labor. The holiday to beat here in the East is Easter. So though I write this on Christmas Day, the climate, both literal and symbolic, does little for my Christmas spirit (which was exorcized at the age of five anyway).

Belgrade (Beograd/Velegradha/Dar Al Jihad) is a city in which I breathe easy, though I couldn't quite tell you why. I felt the same way in Berlin. The two capitals have a similar character. They both house the same beast: there is a grime and a fog that slithers around the city. A grey, hazy basilisk. The French would boobytrap the Arc de Triomphe to rid themselves of such a monster. I find him to be a trustworthy companion.

I've spent three days in Belgrade with Marisola; she's been living here, writing and researching. She has impressed me endlessly with her grasp of Srpski and her intimate familiarity with the city. We've been around the place, from Tito's House of Flowers to the Studentski Kulturni Centar, a club that is more vibrant and trendy than its name suggests. Today we visited the May 25th Museum, currently hosting a gallery of dissident artwork from "behind the Iron Curtain."

Henryk Musialowicz, War Against Man, 1960

Jacek Sroka, Gestapo, 1982

Alfred Lenica, Without Preparation, 1970

Eduard Gorokhovsky, Lenin-Stalin, 1989
Jan Dubkowski, Closed System, 1980

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Notes From 20/12/10 {December 21, 2010 , 1:52 PM}


5:44—I am remaining calm. My flight to Budapest is delayed indefinitely. I am surrounded by sweaty, angry Europeans. I do not speak their language. (But every so often I can take a guess at their sentiment. Earlier, as I was walking toward the gate I'm currently camped outside of, a man speaking Italian unleashed a passionate, hateful tirade against the staff of the airport, most likely for their participation in drafting his new and inconvenient travel plans. He was carried away, screaming something about the decay of Europe.)

I do not have a phone. Even if I did, I do not have the telephone numbers of my friends in Paris. I do not have a computer. I do not have any money. I have a ticket. A ticket and a passport and two peeling, sunburnt bags. I hope the plane arrives at some point.

6:16—I just overheard a fat man in a red shirt say in English that the flight is delayed five hours. A little girl nearby keeps peeking at me from behind her backpack. Would it be creepy to give her a wave?

She's just staring. If anyone is being creepy, it's her.

6:20—Definitely not waving.

7:35—The fat man is informed. He sits next to his wife and she holds their child. Fat man is a good father and will continue to stay informed about the delay, whose lifespan is increasing by the moment, for the sake of his family. I will make use of my proximity to him. A big, red lagoon of information. In English.

Adjacent to me there is another young guy in a black overcoat with dark brown hair and dark brown eyes. He's also writing in a notebook. Therefore he might be writing almost the same paragraph as I am writing in this notebook.

INTERVENING MINUTES OMITTED

8:40—The departure time currently reads as 21:45. Five minutes ago it was 21:30. I just need to get to Budapest. And someone to send my thoughts to.

9:25—With any luck, the flight will be boarding in a short while. But I'm really not ready to trust the airline's staff. They've lied to me before. How often do they lie, as a rule?

Read on, fella

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"In Paris With You" { , 1:08 PM}


A poem by James Fenton, which due to both my lack of a cable and the passage of time--we're now in Budapest--will have to serve as my report on my time spent in Paris. Just as well, really, since in retrospect it seems as though I went out of my way to conform my days to this piece.
Don't talk to me of love. I've had an earful
And I get tearful when I've downed a drink or two.
I'm one of your talking wounded.
I'm a hostage. I'm maroonded.
But I'm in Paris with you.

Yes I'm angry at the way I've been bamboozled
And resentful at the mess I've been through.
I admit I'm on the rebound
And I don't care where are we bound.
I'm in Paris with you.

Do you mind if we do not go to the Louvre
If we say sod off to sodding Notre Dame,
If we skip the Champs Elysées
And remain here in this sleazy

Old hotel room
Doing this and that
To what and whom
Learning who you are,
Learning what I am.

Don't talk to me of love. Let's talk of Paris,
The little bit of Paris in our view.
There's that crack across the ceiling
And the hotel walls are peeling
And I'm in Paris with you.

Don't talk to me of love. Let's talk of Paris.
I'm in Paris with the slightest thing you do.
I'm in Paris with your eyes, your mouth,
I'm in Paris with... all points south.
Am I embarrassing you?
I'm in Paris with you.

                   

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Waiting on a Friend { , 1:43 AM}


PARIS 16/12--Arrived at Orly Airport this morning, concluding what was a foggy, frostbitten and deeply satisfying stay in Berlin. The episode of airline customer abuse as I hopped from Tegel to Orly was conspicuously swift, though I was ready to cooperate after catching an untranslated glimpse of this story in a copy of some gentleman's newspaper on the U-bahn.

No bomb. But that was fairly hard for me to discern, processing, from over this gruff commuter's shoulder, only the words "Flughafens Tegel" and "Bombendrohung." Memories of the tubby men with guns who had throughout my visit prevented entry to the Reichstag and the British Embassy--a state of play which I quickly realized was due to terrorist threats--seemed to justify a cautious assumption of an affirmative Bombendrohung. Factor in the unclaimed suitcase adjacent my seat in the dirty underground rail car and it made for an anxious, sexed-up, but ultimately misapprehended morning.

In stark contrast, at the moment things are positively mellow. My friend Michael has chosen to host me during my brief holiday in Paris. After some vulgar pleasantries and a six-second tour of his new digs he fled to take a final exam with noticeable trepidation. He might have characterized his exam efforts as a Bombendrohung.

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Istanberlin {December 14, 2010 , 1:49 PM}


Claire Berlinski writes an intruiging piece in City Journal on the phenomenon of "Weimar City." I am currently haunting Berlin, one of the more famous examples, and the namesake, of the term. Her main idea:
Read on, fella

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Ballad of a Tall Green Man {December 11, 2010 , 6:11 PM}



PRAGUE--The Swiss man's hair is teased and shiny. His skin is green and smooth. His eyes protrude a bit, as if they are detachable. He tells me, in a deep, strange voice, that he has just lost one thousand "ferking" dollars.

He goes next door, unlocks something from our hostel's locker, and returns, saying that during his stay here he has gotten sick, heard of troubling news from home, and now, on top of it all, lost this ferking thousand dollars. He paces for a time and then asks me if he may light a cigarette.

"I don't mind, but I think they do."

"Who is they?"

"The hostel."

He scowls, turns and inspects the corridor outside for the tobacco gestapo and then wanders down the hall, grumbling. From the bedroom I hear his lighter crackle, followed by a slow wheeze. I really didn't mind.

* * *

I never caught this green gentleman's name, but last night, after he returned from his cig, I would end up seeing photos of his wife and children and hearing of his four-month stretch of poverty and homelessness in India.

First things first: the "ferking dollars": He had lost this money by leaving his jacket, full of crisp Swiss legal tender, unattended in a coffee shop, across from some friendly stranger who had moments earlier struck up a casual conversation from another table. Our green friend took off to the bathroom for a moment and returned to a missing stranger and missing francs.

"It is my fault-- I have been traveling for tin yeers," he moaned in a distinctive European drawl, "but I still get robbed like a ferking teenager!!!"

Up until this exchange I had been suspicious of green Swiss: he appeared strange and acted strangely. For my first two days spent in Prague I hadn't seen him exit the room except to shower, which would leave his lower half precariously wrapped in a towel for hours afterward. (I suppose this was due to his feeling ill.) He was constantly on his computer, listening to 'Jean Geanie' on his headphones over and over again. He would speak quietly on a headset. He looked suspect. He was green. So I was prepared for this robbery-story to be some elaborate, green scheme.

But it wasn't. He didn't ask for any money and didn't pull anything weird; instead we swapped stories of our travel-related robberies and near-misses. My best involved a gang of nefarious Roma children who gnawed at my limbs in a deserted mall in Skopje. (They only made off with a cell phone battery. Punks couldn't even shake me down.) His best, a drama dating back to the early eighties, was much more harrowing.

In 1981 he had arrived in Bombay with the intention of staying for two years. After lugging all of his belongings into his new apartment, he hopped into the shower:

"The very first day, I walk into shower with soap and towel...when I walk out of shower, all I had was ferking soap and ferking towel."

Someone broke into his apartment and made off with everything he owned while it was still packed up. He was sans property--Proudhon, if "property is theft," what does that make theft of property?--but more importanty, sans passport. Sans travelers checks. Sans cash. The embassies, Swiss and US, were simply dismissive, and he was thrown about from the police to the embassies in an endless volley. He ended up with a flimsy virgin passport with no entrance stamp, which meant he couldn't even leave India. Whoever stole all this wasn't cashing the travelers checks, so he couldn't claim that money. The thief didn't cash them for about four months.

So, for the next four months, the green Swiss was on the street. Begging in the street, sleeping in the street. He had arrived in Bombay with everything and within hours was condemned to tramp-life.

"These times in life, you know, it shows you hunger! I mean...I had been hungry before, but that is no hunger. These times in life, you learn hunger."

In the end he ended up piecing together a fake passport through the services of black marketeers in Goa. He arrived in Switzerland thinner and sadder.

I enjoyed the green Swissman's delivery throughout these stories of SNAFUs abroad, but his best words came after he began speaking of his wife.

"How can this beautiful thing deal with a man so stupid? How can she deal with a man who is always traveling...and traveling so stupidly?"

I was a bit suprised to hear that he had a wife, and, without sounding rude, even more suprised to see how beautiful she was. But he was obviously in awe, himself. And speaking of their children, all four of them, had him beaming. But as he told me of his family he returned again and again to that feeling of inadequacy: he truly couldn't understand why a woman like his wife would marry a man like him. He said he had so, so many foibles; I wasn't sure if he was referencing things like the precarious towel usage and the 'Jean Geanie' marathons. So I remained quiet.

For a moment there was silence, and in the silence I considered how many men think about their love in this way, and how many never even consider their luck. Are the latter gents the happy men? For the men like green Swiss, it can be exhausting, waiting on that other shoe. Waiting to be found out.  For such men, beautiful things will always feel stolen, and they're certain word will get around of their theft.

So it comes back to matters of theft. The stranger who made off with the ferking francs probably didn't feel anxious about the sweaty money in his clutches; but the green Swiss, and those of us like him, will always remain anxious when clutching something beautiful. Perhaps it was this unpleasant thought, lodged in both of our minds, that sustained the silence.

Eventually he let out a sigh, one of fatigue and of relief. He threw his hands up and said:

"But you know...everyone is an asshole in some way. I just...I just don't hide my asshole."

An honest and unaffected sentiment. And, if I may say, very eloquenty put.


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Notes from Underground {December 9, 2010 , 10:19 PM}


I spent my afternoon 50 ft underneath Prague, in the Bunkr Parukářka. This chamber, built in 1955, was once a nuclear fallout shelter installed by the Communists to preserve 25% of the city's population while nasty things took place above ground. Now it serves as a hot and trendy nightclub, housing a slightly smaller percentage of inhabitants so that nasty things may take place underground.

Without sounding flippant, I think that one could view this bunker as a figuration of the metamorphosis that the Prague Spring began and the Velvet Revolution realized: what was once a grey and gloomy Soviet state was transformed into a vibrant and challenging republic. Likewise the bunker, once a gigantic casket, is now a flamboyant club.  Many of the shelter's walls have been coated in vivid graffiti and there's been a PA system installed for bands that perform at the locale. (Their noise, you might imagine, doesn't tend to bother those living 16 meters above the stage.) The sections that have been left unaltered still sport a clammy and lethal film and the gas masks, radiation suits and VZ-58's remain in their lockers.
Emerging from Bunkr Parukářka.
 Afterward I had a chat with some Hungarian and Czech comrades; apparently success with most Hungarian vixens leads to death by mafia.  I took my mind off of that discouraging idea by catching a little night music at St. Nicholas Church, Old Town Square.

Tomorrow it's off to Berlin.


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"Je Recherche le Christ-chocolat" {December 8, 2010 , 2:04 PM}


BRUSSELS—I've seen chocolate cardinals. I've seen chocolate Santas. I've seen about thirteen chocolate, plus-sized constructions of Manneken Pis. But where, in this choco-centric city, can I find the following?



No one will tell me. One would think that the capital whose cultural icon is a boy pissing into a fountain would cultivate the sort of elements that could bring about such an irreverent confection.

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Clothes and Cognitions {December 6, 2010 , 10:35 PM}


Traveling abroad (in the Continental style) seems to me a decent method to reduce oneself to an essential shape, or something close to it. To remove those things that constitute routine life; to whittle reality down to one's clothes and cognitions.
This isn't Bruges. But it is a lovely, misty Oxford.
I am in Bruges. I have with me a humble supply of clothes, but I might have over-packed in the interest of cognitions; I've brought too many books. Too many books. I've realized this, in the lobby of a trendy Belgian hostel (the Snuffel Hostel, 47 Ezelstraat) with two bursting backpacks in my room upstairs and a massive slug-monster of a duffel bag in a storage closet next door.

For this reason, I have a serious bone to pick with my temporal ancestor, Brendan of Saturday, December 4th 2010, who had no inclination to stop and consider the dragging, hoisting, slinging and grunting that his progeny would suffer due to this irresponsible move. I worry that the situation will reach an impasse. Eventually I may rid myself of the monster slug and buy a more manageable piece of luggage in which I will compress all these belongings.

The train rides—first from Oxford to London and then from London to Brussels—have begged for the accompaniment of Brahms's organ works, and I've obliged. Every so often I do hear some sort of awful clacking noise emanating from my iPod and that makes me think it's been infiltrated by a cockroach.

Traveling whittles you down. The idea that life is some kind of vague, ill-advised expedition becomes more apparent. Around my arrival in Brussels I began to feel this.

Still Oxford.

In his Theory of the Novel Georg Lukács tries to get at the essential differences between the epic hero and the modern hero. One figure proves the totality of the world while the other despairs at its endlessness. The Greek hero vs. the tragic hero. Claiming vs. seeking. Ulysses vs. Hamlet. While I don't have my copy handy (one of the few volumes Brendan of Dec. 4 didn't choke his bags with), I can call to mind Luckás's observation that the epic hero doesn't know the tragedy of seeking his soul, or the potential horror of finding it. This is the terrain of the modern hero.

When traveling, that potential can increase dramatically. Here, I'm not on any assignment, so there's no boon to achieve. What I'm left with is a very sprawling, merciless reality that nevertheless demands my participation. I'm no Ulysses. I'm no Achilles. (The heavy bags give me a shot at being Sisyphus, but even the Greeks thought he was a bit of a div.)

Belgium isn't a terrible place to risk the 'horror of finding.' Every place smells at least faintly delicious, and Bruges, the Venice of the North, has much over its southern model, according to my friend Robyn. Today I was denied access to the top of the Belfry but was allowed into the Chapel of the Holy Blood. I couldn't stick around for the ceremony in which Christ's blood, contained in a vial, is removed from hiding and placed upon a regal pillow; I was able to admire the much more captivating trappings of the Chapel that have been with us since the aftermath of the French Revolution. (Photos of all this should be available soon.)

But soon we move on to Prague. And then Berlin. I'm not sure how the change of scenery will impact my sense of Lukács's expedition.

If I had my own guess at what we, the modern heroes, are looking for, it believe it would be something found in the imagination of the young Stephen Dedalus:
He wanted to meet in the real world the unsubstantial image which his soul so constantly beheld. He did not know where to seek it or how, but a premonition which led him on told him that this image would, without any overt act of his, encounter him. They would meet quietly as if they had known each other and had made their tryst, perhaps at one of the gates or in some more secret place. They would be alone, surrounded by darkness and silence: and in that moment of supreme tenderness he would be transfigured. He would fade into something impalpable under her eyes and then, in a moment, he would be transfigured. Weakness and timidity and inexperience would fall from him in that magic moment.
 That sounds about right.

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Anonymous Anonymous said on December 7, 2010 at 7:58 PM  

Socra-teases. Socrates's.

Blogger Brendan James said on December 8, 2010 at 1:40 PM  

http://ngc.dukejournals.org/cgi/content/abstract/37/3_111/97

Read the abstract: "Lukacs's." The establishment is on my side on this one. You will never win.

Anonymous Anonymous said on December 8, 2010 at 9:49 PM  

B, I lost this one months ago. I am simply reiterating your victory.

Blogger Brendan James said on December 8, 2010 at 9:52 PM  

Statements like that are why this site was drawn up.

Anonymous Anonymous said on December 9, 2010 at 2:06 PM  

I'm sure.

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From Brussels to Belgrade {December 4, 2010 , 7:01 AM}


Today commences the winter break between Michaelmas and Hilary term. Off to Europe.

EUROPEAN LEG 2010/11:
-Belgium
-Czech Republic
-Germany
-France
-Hungary
-Croatia
-Serbia
-Albania
-Kosovo
-Macedonia
-Bulgaria
The world's less simple for being travelled,
Though. In each fresh, neutral place
Where our differences might have been settled.
There were men sitting down to talk of peace
Who began with the shape of the table.
Photos will trickle in less quickly than words.


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Uninspi(red), Ctd {December 1, 2010 , 10:24 PM}




Brent was always much more humble:


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Uninspi(red) { , 1:46 PM}



I join Texas in Africa in revulsion at this display; Andrew Sullivan exclaims, "the smug, it burns!" One need not subscribe to the totality of Kant's moral theory to appreciate the following passage in moments like these:
"...An action of this kind, however it may conform with duty and however amiable it may be, has nevertheless no true moral worth but is on the same footing with other inclinations, for example, the inclination to honor..."
That sounds about right. One might add that, because of the charity's lack of concern to provide any hard data of its methods and results—instead we're treated to images of Usher's fake wake—its inclination might be on a footing much lower than "honor" and perhaps something more like pure vainglory.

Hollywood's staggeringly phony philanthropism, like its phony Marxism, is a feature of the modern lunge to depoliticize humanitarian crises by appealing to consumerism. Slavoj Zizek often references the obvious example of Starbucks' attempts to attach itself to philanthropic causes: "Buy one cup of coffee and this African boy gets a drink of water." This sort of thing always ends up looking a little rich.

Campaigns like Product (Red) and Buy Life peddle the self-gratifying (and false) notion that one can truly fight injustice or disease simply by being selfish and, more to the point, apolitical. And in Buy Life's case, shameless:
“Kim sacrificed her digital life to give real life to millions of others,” it adds, asking fans to “visit Buylife.org or text ‘KIM’ to ‘90999’ to buy her life now.”
As always, the integrity of the language betrays the integrity of the author. To say that Kardashian "sacrificed" a "digital" life as opposed to a "real" life (or real time, or real money) is to say that she sacrificed nothing for the sake others. And by texting 'KIM' during the commercial breaks between America's Got Talent, you can sacrifice a little bit of nothing for the sake of others, too.

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Anonymous Marisola said on December 1, 2010 at 2:59 PM  

Dear friend: I'm sacrificing my (real) precious time reading this! Are you gratified?

Anonymous Marisola said on December 1, 2010 at 3:15 PM  

(the point of that comment is for you to see how self-gratifying it is)

Blogger Brendan James said on December 1, 2010 at 3:17 PM  

Did you go the whole way and text KIM?

Anonymous Marisola said on December 1, 2010 at 5:17 PM  

She can afford to buy her own life, and then some. My contribution would only mean that I care about her life, in which case I proudly abstain.

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